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Kejadian 17:14

Konteks
17:14 Any uncircumcised male 1  who has not been circumcised in the flesh of his foreskin will be cut off 2  from his people – he has failed to carry out my requirement.” 3 

Hakim-hakim 14:3

Konteks
14:3 But his father and mother said to him, “Certainly you can find a wife among your relatives or among all our 4  people! You should not have to go and get a wife from the uncircumcised Philistines.” 5  But Samson said to his father, “Get her for me, 6  because she is the right one for me.” 7 

Hakim-hakim 14:1

Konteks
Samson’s Unconsummated Marriage

14:1 Samson went down to Timnah, where a Philistine girl caught his eye. 8 

1 Samuel 31:4

Konteks

31:4 Saul said to his armor bearer, “Draw your sword and stab me with it! Otherwise these uncircumcised people will come, stab me, and torture me.” But his armor bearer refused to do it, because he was very afraid. So Saul took his sword and fell on it.

Yesaya 52:1

Konteks

52:1 Wake up! Wake up!

Clothe yourself with strength, O Zion!

Put on your beautiful clothes,

O Jerusalem, 9  holy city!

For uncircumcised and unclean pagans

will no longer invade you.

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[17:14]  1 tn The disjunctive clause calls attention to the “uncircumcised male” and what will happen to him.

[17:14]  2 tn Heb “that person will be cut off.” The words “that person” have not been included in the translation for stylistic reasons.

[17:14]  sn The meaning of “cut off” has been discussed at great length. An entire tractate in the Mishnah is devoted to this subject (tractate Keritot). Being ostracized from the community is involved at the least, but it is not certain whether this refers to the death penalty.

[17:14]  3 tn Heb “he has broken my covenant.” The noun בְּרִית (bÿrit) here refers to the obligation required by God in conjunction with the covenantal agreement. For the range of meaning of the term, see the note on the word “requirement” in v. 9.

[14:3]  4 tn Heb “my.” The singular may seem strange, since the introduction to the quotation attributes the words to his father and mother. But Samson’s father apparently speaks for both himself and his wife. However, the Lucianic recension of the LXX and the Syriac Peshitta have a second person pronoun here (“you”), and this may represent the original reading.

[14:3]  5 tn Heb “Is there not among the daughters of your brothers or among all my people a woman that you have to go to get a wife among the uncircumcised Philistines?”

[14:3]  6 tn “Her” is first in the Hebrew word order for emphasis. Samson wanted this Philistine girl, no one else. See C. F. Burney, Judges, 357.

[14:3]  7 tn Heb “because she is right in my eyes.”

[14:1]  8 tn Heb “and he saw a woman in Timnah, one of the daughters of the Philistines.”

[52:1]  9 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.



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